The Dialectical Interaction of Revelation and Culture in the Process of Forming Islamic Law

Authors

  • Ahmad Fauzan Universitas Islam Negeri Raden Intan Lampung Author
  • Agus Iskandar Universitas Terbuka Lampung Author
  • Muammar Syauqi Karabük University Author

DOI:

https://doi.org/10.63324/aij.1.2.2025.108

Keywords:

Culture, Dialectic of Revelation, Islamic Law, Ijtihad

Abstract

The central issue in this study is how revelation and culture interact dialectically in the formation of Islamic law, particularly when both possess the potential for conflict or convergence within social realities. The objective of this research is to uncover the concept of dialectical interaction between revelation and culture in shaping Islamic legal norms. The method employed is a qualitative phenomenological approach, focusing on the relationship between revelation and culture in the development of Islamic law. The data used in this study consists of relevant secondary literature sources. The findings reveal that the interaction between revelation and culture may take the form of assimilation, accommodation, or penetration, depending on the epistemological strength and the urgency of public interest (maṣlaḥah) involved. The study concludes that Islamic law is not static; rather, it remains open to cultural dynamics as long as they do not contradict the principles of maqāṣid al-syarī‘ah. The study recommends strengthening istinbāṭ methodologies that are responsive to local cultural contexts, as well as enhancing Islamic legal literacy that can wisely and sustainably bridge the values of revelation with social realities.

References

Adurahman, L. T. (2021). Dialektika Islam dan Budaya: Studi Kasus Problematika Islam dan Permasalahan Sosial Politik Landy Trisna Abdurrahman. Jurnal Agama Dan Hak Azazi Manusia, 10(1).

Ahmadi, R. (2014). Metodologi Penelitian Kualitatif. Ar-Ruzz Media.

Amalia, N. N., Prihantini, T., Durrotul, D., & Adna, B. (2024). Sintagmatik dan Paradigmatik Makna Khalaqa dalam Al- Qur’an (Analisis Semantik Toshihiko Izutsu). Maujudat: Journal of Islamic Studies, 1(1), 241.

Asmawi, A. (2021). Epistemologi Hukum Islam: Perspektif Historis, Sosiologis dalam Pengembangan Dalil. Tribakti: Jurnal Pemikiran Keislaman, 32(1), 57–76. https://doi.org/10.33367/tribakti.v32i1.1393

Baharuddin. (2024). Metodologi Penelitian. Ruang Karya Bersama.

Celine, D. R., Fahmi, M., Salik, M., Lutfiyah, S. K., & Qurratina, N. S. (2025). Urgensi Dialektika Akal Dan Wahyu (Perspektif Fazlur Rahman) Dalam Pengembangan Pendidikan Agama Islam Di Era Genz. Al-Fatih: Jurnal Pendidikan Dan Keislaman, VIII(1), 172–199.

Fahruddin Faiz. (2005). Hermeneutika Al-Qur’an: Tema-tema Kontroversial. eLSAQ Press.

Fariduddin, E. I. (2022). Kontekstualisasi Hukum Islam dalam Realitas Sosial-Budaya. The Indonesian Journal Of Islamic Law and Civil Law, 3(1), 17–38.

Habibur Rahman. (2019). Amin al-Khulli; Pendekatan Kritik Sastra terhadap Al-Quran. Al-Irfan: Journal of Arabic Literature and Islamic Studies, 2(1), 94–120. file:///C:/Users/DELL/Downloads/318919-amin-al-khuli-pendekatan-kritik-sastra-t-9d154382.pdf

Harimawan, D., & Sopingi, I. (2024). Dimensi Keilmuan Ushul Fiqh Dalam Intelerasi Wahyu Dan Logika: Kaidah Dan Penerapannya. Jurnal Al-Wasith : Jurnal Studi Hukum Islam, 9(2), 70–79. https://doi.org/10.52802/wst.v9i2.1324

Harun Nasution. (2013). Islam Ditinjau dari Berbagai Aspeknya, Jilid I. UII Press.

I Made Indra, I. C. (2019). Cara Mudah Memahami Metofologi Penelitian. Deepublish.

Ibnu Ali, Moh. Soheh, & Mujiburrohman. (2023). Dialektika Islam dan Budaya dalam Pendekatan Teologis-Historis dan Filosofis. Kariman: Jurnal Pendidikan Keislaman, 11(1), 79–98. https://doi.org/10.52185/kariman.v11i1.275

Ince Aprianti, Hadijah Wahid, S., & Wahyuni, R. (2024). Implementasi Hukum Islam Dalam Keputusan Pengadilan Agama Dalam Konteks Sosial Budaya. Jurnal Al-Ahkam: Jurnal Hukum Pidana Islam, 6(1), 69–81. https://doi.org/10.47435/al-ahkam.v6i1.2451

Irawan, D. (2022). Fungsi Dan Peran Agama Dalam Perubahan Sosial Individu, Masyarakat. Borneo : Journal of Islamic Studies, 2(2), 125–135. https://doi.org/10.37567/borneo.v2i2.1255

Issa J. Boullota. (2002). Dekonstruksi Tradisi, Gelegar Pemikiran Arab Islam. LKiS.

Lailiyah, N., Wijayanti, F. I., & Surtikanti, M. W. (2024). Pergeseran Bahasa Dan Tradisi Petani Padi Di Jawa: Kajian Etnolinguistik. Etnolingual, 8(1), 99–123. https://doi.org/10.20473/etno.v8i1.56033

Lubis, M. S. (2018). Metodologi Penelitian. Deepublish.

Mahpudz, A. (2023). Pembelajaran Toleransi dan Kearifan Lokal pada Masyarakat Plural: Belajar dari Penyelesaian Konflik Sosial di Poso. Proceedings Series on Social Sciences & Humanities, 10, 25–32. https://doi.org/10.30595/pssh.v10i.663

Marzuki Umar, Kurniati, K., & Misbahuddin, M. (2022). Hukum Islam: Antara Wahyu Tuhan dan Pemikiran Manusia. BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam, 3(3), 409–419. https://doi.org/10.36701/bustanul.v3i3.566

Mu’ammar Zayn Qadafy. (2015). Buku Pintar Sababun Nuzul, Dari Makro Hingga Mikro. IN AzNa Books.

Muhsinin, M. (2024). Kajian Non Muslim Terhadap IslamKajian Semantik Toshihiko Izutsu Terhadap Al-Quran. Al-Hikmah : Jurnal Studi Agama-Agama, 10(2), 153–168.

Nasir, A., Tanjung, D., & Zikra, A. (2023). Konflik Relasi Dinamika Hukum Islam dan Budaya Lokal di Bondowoso. JIIP - Jurnal Ilmiah Ilmu Pendidikan, 6(10), 8009–8018. https://doi.org/10.54371/jiip.v6i10.3025

Nasr Hāmid Abū Zayd. (2000). Mafhum Al-Nash, Dirasah fi Ulum al-Qur’an. Al-Markaz Tsaqafi Al-Arobi.

Nasr Hāmid Abū Zayd. (2007). Naqd al-Khitāb al-Dīnī. al-Dār al-Baydā’: al-Markaz al-Thaqāfī al-‘Arabī.

Rizky Ardian Khoirul Putera, & Sudirman. (2024). DIALEKTIKA TIGA PILAR PEMIKIRAN ISLAM: Filsafat, Teologi, dan Tasawuf. Al-Munqidz : Jurnal Kajian Keislaman, 12(3), 140–156. https://doi.org/10.52802/al-munqidz.v12i3.1314

Sa’adah, M., Atho’Mudzhar, M., Abdullah, A. G., & Subhan, Z. (2024). From Financial to Moral-Ethical Concerns: Changing Pattern of Divorce Reasons at the Religious Court of Bekasi, Indonesia. Al-Hukama’: The Indonesian Journal of Islamic Family Law, 14(2), 142–170.

Sari, Z. N. (2023). Keseimbangan Budaya Hukum Islam Dan Kearifan Lokal Dalam Menciptakan Harmonisasi Beragama. IMTIYAZ: Jurnal Ilmu Keislaman, 7(2), 245–256. https://doi.org/10.46773/imtiyaz.v7i2.937

Shulton, M. (2023). MASHLAHAH SEBAGAI TUJUANINTIPEMBENTUKAN HUKUM ISLAM. Jurnal Darussalam; Jurnal Pendidikan, Komunikasi Dan Pemikiran Hukum Islam, XIV(2), 1978–4767.

Thahir, M. (2023). Tantangan Dan Strategi Dalam Mengatasi Perbedaan Budaya Dan Agama Di Indonesia. Dakwatun : Jurnal Manajemen Dakwah, 2(1), 132–143. https://doi.org/10.58194/jdmd.v2i1.757

Wardani. (2015). Al-Qur’an Kultural Dan Kultur Qur’ani: Interaksi Antara Universalitas, Partikularitas, Dan Kearifan Lokal. Jurnal Al-Tahrir, 15(1), 113.

Wijaya, A. (2015). Relasi Al-Qur’an dan Budaya Lokal (Sebuah Tatapan Epistemologis). Jurnal Hermeneia, 4(2), 1–18.

Downloads

Published

2025-12-09

How to Cite

Fauzan, A., Iskandar, A. ., & Syauqi, M. . (2025). The Dialectical Interaction of Revelation and Culture in the Process of Forming Islamic Law. Al-Insan: Islamic and Humanities Perspectives Journal, 1(2), 121-132. https://doi.org/10.63324/aij.1.2.2025.108